Friday, 4 January 2013

A slight stab at the Cosmological Argument


The argument proceeds roughly as follows: The universe is not eternal and therefore must have had a cause. The cause must also be eternal. The argument then precociously goes on to say that this cause must be anthropomorphic, caring, loving and personal and even further, if you are a Christian, is said to have a son within the universe. Asserting there must be a cause is reasonable if you have an open definition for what a cause might be, for instance any process that resulted in the creation or allowed for the creation of the universe in a sense could be viewed to be a cause. The problem comes when you say that it is a god and even more so when you ascribe more properties to this entity. When doing this you are picking out one of the potentially infinite amount of hypotheses that you could pick out. The Christian god for instance is increasingly unlikely because of all the extra baggage it carries with it: divine intervention, Jesus as the son (implying this creator has mating capacity of some kind and a genome) and various other obsessions he seems to have with us as a single species on the speck of dust we live on.